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ing to himself, " Why have I made submission to my enemy ?" And his sorrow on that account caused an abscess to form in his vitals, and he was so pulled down by the abscess that at last he was at the point of death. Then a certain wise physician considering that that case could not be cured by medicine, said falsely to that king; " O king, your wife is dead." When he heard that, the king suddenly fell on the ground, and owing to the excessive violence of his grief, the abscess burst of itself. And so the king recovered from his disease, and long enjoyed in the society of that queen the pleasures he desired, and conquered his enemies in his turn.* [1]
" So, as that physician did his king a good turn by his wisdom, let us also do our king a good turn, let us gain for him the empire of the earth. And in this undertaking our only adversary is Pradyota, the king of Magadha; for he is a foe in the rear that is always attacking us behind. So we must ask for our sovereign that pearl of princesses, his daughter, -named Padmávatí. And by our cleverness we will conceal Vásavadattá, somewhere, and setting fire to her house, we will give out everywhere that the queen is burnt. For in no other case will the king of Magadha give his daughter to our sovereign, for when I requested him to do so on a former occasion, he answered— ' I will not give my daughter, whom I love more than myself, to the king of Vatsa, for he is passionately attached to his wife Vásavadattá.' Moreover, as long as the queen is alive, the king of Vatsa will not marry any one else; but if a report is once spread that the queen is burnt, all will succeed. And when Padmávatí is secured, the king of Magadha will be our marriage connection, and will not attack us in the rear, but will become our ally. Then we will march to conquer the eastern quarter, and the others in due succession, so we shall obtain for the king of Vatsa all this earth. And if we only exert ourselves, this king will obtain the dominion of the earth, for long ago a divine voice predicted this." When Human vat heard this speech from the great minister Yaugandharáyana, he feared that the plan would cover them with ridicule, and so he said to him— " Deception practised for the sake of Padmávatí might some day be to the ruin of us both;" in proof of this, listen to the following tale:
Story of the hypocritical ascetic.:— On the bank of the Ganges there is a city named Máakamnká; in that city long ago there was a certain ascetic who observed a vow of silence, and he lived on alms, and surrounded by numerous other holy beggars, dwelt in a monastery within the precincts of a god's temple where he had
- ↑ * Here Wilson observes: The circumstances here related are not without analogies in fact. It is not marvellous therefore that we may trace them in fiction. The point of the story is the same as that of the "Deux Anglais à Paris," a Fabliau, and of " Une femme à bextremité qui se mit en si grosse colére voyant son mari qui baisait sa servante qu'elle recouvra santé " of Margaret of Navarro, (Heptameron. Novelle 71).
