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as was natural, for the death of his parents and his brother, and comforted the lady who was accompanied by her two children; and the queen Vásavadattá settled that the Bráhman lady's two young sons should be the domestic chaplains of her future son, and the queen also gave the eldest the name of Śántisoma. and the next of Vaiśvánara, and she bestowed on them much wealth. The people of this world are like a blind man, being led to the place of recompense by their own actions, going before them,*[1] and their courage is merely an instrument. Then those two children, and their mother and Śántikara remained united there, having obtained wealth.
Then once upon a time, as days went on, the queen Vásavadattá beheld from her palace a certain woman of the caste of potters coming with five sons, bringing plates, and she said to the Brahman lady Pingaliká, who was at her side; "Observe, my friend: this woman has five sons, and I have not even one as yet, to such an extent is such a one the possessor of merit, while such a one as myself is not."
Then Pingaliká said, " Queen, these numerous sons are people who have committed many sins in a previous existence, and are born to poor people in order that they may suffer for them, but the son that shall be born to such a one as you, must have been in a former life a very virtuous person. Therefore do not be impatient, you will soon obtain a son such as you deserve." Though Pingaliká said this to her, Vásavadattá, being eager for the birth of a son, remained with her mind overpowered by anxiety about it. At that moment the king of Vatsa came and perceiving what was in her heart said— " Queen, Nárada said that you should obtain a son by propitiating Śiva, therefore we must continually propitiate Siva, that granter of boons " Upon that, the queen quickly determined upon performing a vow, and when she had taken a vow, the king and his ministers and the whole kingdom also took avow to propitiate Śiva; and after the royal couple had fasted for three nights, that Lord was so pleased that he himself appeared to them and commanded them in a dream,— " Rise up; from you shall spring a son who shall be a portion of the god of love, and owing to my favour shall be king of all the Vidyádharas." When the god, whose crest is the moon, had said this and disappeared, that couple woke up, and immediately felt unfeigned joy at having obtained their boon, and considered that they had gained their object. And in the morning the king and queen rose up, and after delighting the subjects with the; of the nectarous story of their dream, kept high festival with their relations and servants, and broke in this manner the fast of their vow. After some days had past, a certain man with matted locks came and gave the queen vásavadattá a fruit in her dream. Then the, king of Vatsa rejoiced with the queen, who informed him of that clear dream, and he was congratulated
- ↑ * Purogaih means "done in a previous life," and also " going before."
