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rting that he has seen the City of Gold, he wishes to deceive you, and to obtain me for a wife. So do not be in a hurry to get me married; I shall remain unmarried at present, and we will see what will happen." When the king Paropakárin heard this from his daughter Kanakarekhá, he thus answered her: " When a girl is grown up, it is not expedient that she should remain long unmarried, for wicked people envious of good qualities, falsely impute sin. And people are particularly fond of blackening the character of one distinguished; to illustrate this, listen to the story of Harasvámin which I am about to tell you."
Story of Harasvámin.:— There is a city on the banks of the Ganges named Kusumapura,*[1] and in it there was an ascetic who visited holy places, named Harasvámin. He was a Bráhman living by begging; and constructing a hut on the banks of the Ganges, he became, on account of his surprisingly rigid asceticism, the object of the people's respect. †[2] And one day a wicked man among the inhabitants, who could not tolerate his virtue, seeing him from a distance going out to beg, said, "Do you know what a hypocritical ascetic that is? It is he that has eaten up all the children in this town." When a second there who was like him, heard this, he said, " It is true, I also have hoard people saying this." And a third confirming it said, " Such is the fact." The chain of villains' conversation binds reproach on the good. And in this way the report spread from ear to ear, and gained general credence in the city. And all the citizens kept their children by force in their houses, saying, " Harasvámin carries off all the children and eats them." And then the Bráhmans in that town, afraid that their offspring would be destroyed, assembled and deliberated about his banishment from the city. And as they did not dare to tell him face to face, for fear he might perhaps eat them up in his rage, they sent messengers to him. And those messengers went and said to him from a distance; " The Brahmans command you to depart from this city." Then in his astonishment he asked them " Why?" And they went on to say; " You eat every child as soon as you see it." When Harasvámin heard that, he went near those Bráhmans, in order to reassure them, and the people fled before him for fear. And the Bráhma; soon as they saw him, were terrified and went up to the top of their monastery. People who are deluded by reports are not, as a rule, capable of discrimination. Then Harasvámin standing below called all the Bráhmin who were above, one by one, by name, and said to them, " What delusion is
