2
This book is precisely on the model of that from which it is taken, there is not even the slightest deviation, only such language is selected as
tends to abridge the prolixity of the work; the observance of propriety and natural connexion, and the joining together of the portions of the poem so as not to interfere with the spirit of the stories, are as far as possible kept in view : I have not made this attempt through desire of a reputation for ingenuity, but in order to facilitate the recollection of a multitude of various tales.
There is a mountain celebrated under the name of Himavat, haunted by Kinnaras, Gandharvas, and Vidyadharas, a very monarch of mighty hills, whose glory has attained such an eminence among mountains that Bhavani the mother of the three worlds deigned to become his daughter; the northernmost summit thereof is a great peak named Kailasa, which towers many thousand yojanas in the air,*[1] and as it were, laughs forth with its snowy gleams this boast—"Mount Mandara†[2] did not become white as mortar even when the ocean was churned with it, but I have become such without an effort." There dwells Mahesvara the beloved of Parvati, the chief of things animate and inanimate, attended upon by Ganas, Vidyadharas and Siddhas. In the upstanding yellow tufts of his matted hair, the new moon enjoys the delight of touching the eastern mountain yellow in the evening twilight. When he drove his trident into the heart of Andhaka, the king of the Asuras, though he was only one, the dart which that monarch had infixed in the heart of the three worlds was, strange to say, extracted. The image of his toe-nails being reflected in the crest-jewels of the gods and Asuras made them seem as if they had been presented with half moons by his favour.‡[3] Once on a time that lord, the husband of Parvati, was gratified with praises by his wife, having gained confidence as she sat in secret with him; the moon-crested one attentive to her praise and delighted, placed her on his lap, and said, " What can I do to please thee?" Then the daughter of the mountain spake—"My lord, if thou art satisfied with me, then tell me some delightful story that is quite new." And Siva said to her, "What can there be in the world, my beloved, present, past, or future that thou dost not know?" Then that goddess, beloved of Siva, importuned him. eagerly because she was proud in soul on account of his affection.
Then Siva wishing to flatter her, began by telling her a very short story, referring to her own divine power.
- ↑ * Possibly the meaning is that the mountain covers many thousand yojanas.
- ↑ † This mountain served the gods and Asuras as a churning stick at the churning of the ocean for the recovery of the Amrita and fourteen other precious things lost during the deluge.
- ↑ ‡ Siva himself wears a moon's crescent.
