300
wore a bracelet and necklace of lotus fibres, she never obtained relief thereby, nor from sandal-ointment, or other remedies.
In the meanwhile the king of the Vidyádharas, named Madanavega, who had seen her before, remained wounded by the arrow of ardent love. Though he had performed a vow to obtain her, and had been granted a boon by Śiva, still she was not easy to gain, because she was living in the land of another, and attached to another, so the Vidyádhara prince was wandering about at night in the air over her palace, in order to obtain an opportunity. But, remembering the order of Śiva pleased with his asceticism, he assumed one night by his skill the form of the king of Vatsa. And in his shape he entered her palace, saluted with praises by the door-keepers, who said— " Unable to bear delay, the king has come here without the knowledge of his ministers." And Kalingasená, on beholding him, rose up bewildered with agitation, though she was, so to speak, warned by her ornaments which jingled out the sounds— " This is not the man." Then she by degrees gained confidence in him, and Madanavega, wearing the form of the king of Vatsa, made her his wife by the Gándharva rite. At that moment Yogeśvara entered, invisible by his magic, and, beholding the incident, was cast down, supposing that he saw the king of Vatsa before him. He went and told Yaugandharáyana, who, on receiving his report, saw by his skill that the king was in the society of Vásavadattá. So by the order of the prime minister he returned delighted, to observe the shape of that secret paramour of Kalingasená, when asleep. And so he went and beheld that Madanavega asleep in his own form on the bed of the sleeping Kalingasená, a heavenly being, the dustless lotus of whose foot was marked with the umbrella and the banner; and who had lost his power of changing his form, because his science was suspended during sleep. Then Yogeśvara, full of delight, went and told what he had seen in a joyful mood to Yangandharáyana. He said— " One like me knows nothing, you know everything by the eye of policy; by your counsel this difficult result has been attained for your king. What is the sky without the sun? "What is a tank without water? What is a realm without counsel? What is speech without truth?" When Yogeśvara said this, Yaugandharáyana took leave of him, much pleased, and went in the morning to visit the king of Vatsa. He approached him with the usual reverence, and in course of conversation said to the king, who asked him what was to be done about Kalingasená— "She is unchaste, O king, and does not deserve to touch your hand. For she went of her own accord to visit Prasenajit. When she saw that he was old, she was disgusted, and came to visit you out of desire for your beauty, and now she even enjoys at her pleasure the society of another person." When the king heard this, he said— " How could a lady of birth and rank do such a deed? Or who has power to
