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and to the office of domestic chaplains the two sons of Pingaliká, Vaiśvánara and Śántisoma, the nephews of the king's family priest. When these men had been appointed by the king servants to his son, there was heard from heaven a voice preceded by a rain of flowers: " These ministers shall accomplish all things prosperously for the prince, and Gomukha shall be his inseparable companion." When the heavenly voice had said this, the delighted king of Vatsa honoured them all with clothes and ornaments; and while that king was showering wealth upon his dependents, none of them could claim the title of poor on account of the accumulation of riches. And the city was filled with dancing girls and minstrels, who seemed to be invited by the rows of silken streamers fanned and agitated by the wind.
Then Kalingasená came to the feast of her future son-in-law, looking like the Fortune of the Vidyádhara race which was to attend him, present in bodily form. Then Vásavadattá and Padmávatí and she danced, all three of them, for joy, like the three powers*[1] of a king united together. And all the trees there seemed to dance, as their creepers waved in the wind, much more did the creatures possessing sense.
Then the crown-prince Naraváhanadatta, having been inaugurated in his office, ascended an elephant of victory, and went forth. And he was sprinkled by the city wives with their upcast eyes, blue, white and red, resembling offerings of blue lotuses, parched grain and water-lilies. And after visiting the gods worshipped in that city, being praised by heralds and minstrels, he entered his palace with his ministers. Then Kalingasená gave him, to begin with, celestial viands and drinks far exceeding what his own magnificence could supply, and she presented to him and his ministers, friends and servants, beautiful robes and heavenly ornaments, for she was overpowered with love for her son-in-law. So the day passed in high festivity for all these, the king of Vatsa and the others, charming as the taste of nectar.
Then the night arrived, and Kalingasená pondering over her daughter's marriage, called to mind her friend Somaprabhá. No sooner had she called to mind the daughter of the Asura Maya, than her husband, the much-knowing Nadakúvara, thus addressed that noble lady, his wife— " Dear one, Kalingasená is now thinking on thee with longing, therefore go and make a heavenly garden for her daughter." Having said this, and revealed the future and the past history of that maiden, her husband dismissed that instant his wife Somaprabhá. And when she arrived, her friend Kalingasená threw her arms around her neck, having missed her so long, and Soma- prabhá, after asking after her health, said to her— " You have been married
- ↑ * i. e. prabhutva, the majesty or pre-eminence of the king himself: mantra, the power of good counsel; utsáha energy.
