Page:The Katha Sarit Sagara.djvu/401

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375

Ajara. The door-keeper announced him, and he went in and prostrated himself at the feet of the king; the king asked him how he was, and while he was relating his adventure, the king put every one else out of the hall, and himself said; " So you have seen, my friend, the place where the golden lotuses are produced, that most holy sanctuary of Śiva; and you saw there a skeleton on a banyan-tree; know that that is my former body. I hung there in old time by my feet; and in that way performed asceticism, until I dried up my body and abandoned it. And owing to the nobility of my penance, from the drops of rain-water, that fall from that skeleton of mine, are produced golden lotuses. And in that you threw my skeleton into the water of that holy bathing-place, you did what was right, for you were my friend in a former birth. And this Bheshajachandra and this Padmadarśana, they also were friends, who associated with me in a former birth. So it is owing to the might of that asceticism, my friend, that recollection of my former birth, and knowledge and empire have been bestowed on me. By an artifice I have given you ocular proof of this, and you have described it with a token, telling how you flung down the skeleton; so you must not boast to me, saying, that you gave me the kingdom, and you must not allow your mind to be discontented, for no one gives anything to any one without the help of actions in a former life. From his birth a man eats the fruit of the tree of his former actions." When the king said this to the physician, he saw that it was true, and he remained satisfied with the king's service, and was never afterwards discontented. And that noble-minded king Ajara, who remembered his former birth, honoured the physician becomingly with gifts of wealth, and lived comfortably with his wives and friends, enjoying the earth conquered by his policy, and originally obtained by his good actions, without an opponent.

" Thus in this world all the good and bad fortune, that befalls all men at all times, is earned by actions in a former life. For this reason I think we must have earned you for our lord in a former birth, otherwise how could you be so kind to us, while there are other men in existence?" Then Naraváhanadatta, having heard in the company of his beloved from the mouth of Tapantaka this strangely pleasing and entertaining tale, rose up to bathe. And after he had bathed, he went into the presence of his father the king of Vatsa, frequently raining nectar into the eyes of his mother, and after taking food, he spent that day and that night in drinking and other pleasures with his parents, and his wife, and his ministers.