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pavement of refulgent jewels, furnished with fire that seemed, as it were, eclipsed by their rays. And he summoned there his daughter Kámachúdámani, whose beauty was greedily drunk in by the eager eyes of gods and Asuras. Her loveliness was like that of Umá, and no wonder, for if Párvatí was the daughter of Himálaya, she was the daughter of Sumeru. Then he made her ascend the altar, fully adorned, resplendent from the ceremony of the marriage-thread, and then Súryaprabha took the lotus-hand of Kámachúdámani, on which bracelets had been fastened by Danu, and the other ladies. And when the first handful of parched grain* [1] was thrown into the fire, Jayá immediately came and gave her an imperishable celestial garland sent by Bhavání, and then Sumeru bestowed priceless jewels, and an excellent elephant of heavenly breed, descended from Airavata. And at the second throwing of parched grain, Jayá bestowed a necklace, of such a kind that, as long as it is upon a person's neck, hunger, thirst and death cannot harm them; and Sumeru gave twice as many jewels as before, and a matchless horse descended from Uchchaihśravas. And at the third throwing of grain, Jayá gave a single string of jewels, such that, as long as it is on the neck, youth does not wither, and Sumeru gave a heap of jewels three times as large as the first, and gave a heavenly pearl that bestowed all kinds of magic powers upon its possessor.
Then the wedding being over, Sumeru said to all present; " Gods, Asuras, Vidyádharas, mothers of the gods, and all. To-day all of you must eat in my house, you must do me this honour, I entreat you with palms folded above my head." They all were inclined to refuse Sumeru's invitation, but in the meanwhile Nandin arrived; he said to them, who bowed humbly before him, " Śiva commands you to feast in the house of Sumeru, for he is the god's servant, and if you eat his food, you will be satisfied for ever." All of them, when they heard this from Nandin, agreed to it. Then there came there innumerable Ganas sent by Śiva, under the leadership of Vináyaka, Mahákála, Vírabhadra and others. They prepared a place fit for dining, and caused the guests to sit down in order, gods, Vidyádharas and men. And the divine beings Vírabhadra, Mahákála, Bhringin and others, ministered to them viands produced by Sumeru by magic, and others supplied by the cow Kámadhenu ordered to do so by Śiva, and they waited upon every single guest according to his rank, and then there was a concert, charming on account of the dancing of heavenly nymphs, and in which the bards of the Vidyádharas kept continually joining out of delight. And at the end of the feast, Nandin and the others gave them all celestial garlands, robes, and ornaments. After they had thus honoured the gods and others, all the chiefs of the Ganas, Nandin and the others, departed with all the Ganas as they had come. Then all the gods and Asuras, and
- ↑ *Cp. Thisclton Dyer's English Folk-lore, p. 203.
