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"put me to death; if you do not, I will slay myself with my own hand." When he heard that, Bhogavarman was filled with wonder, and said to him, " What does all this mean? Tell me Bráhman, if you do not, you will lie under my curse." Then the minister said to him, " King, in whatever land I am slain, on that land God will not send rain for twelve years." When he heard that, Bhogavarman debated with his minister, "that wicked king desires the destruction of our land, for could he not have employed secret assassins to kill his minister? So we must not put this minister to death, moreover we must prevent him from laying violent hands on himself." Having thus deliberated and appointed him guards, Bhogavarman sent Śivavarman out of his country that moment; so that minister by means of his wisdom returned alive, and his innocence was established from another quarter, for righteousness cannot be undone.
In the same way your innocence will be made clear, Kátyáyana; remain for a while in my house; this king too will repent of what he has done. When Śakatála said this to me, I spent those days concealed in his house, waiting my opportunity.
Then it came to pass that one day, Kánabhúti, a son of that Yogananda named Hiranyagupta went out hunting, and when he had somehow or other been carried to a great distance by the speed of his horse, while he was alone in the wood the day came to an end; and then he ascended a tree to pass the night. Immediately afterwards a bear, which had been terrified by a lion, ascended the same tree; he seeing the prince frightened, said to him with a human voice, " Fear not, thou art my friend," and thus promised him immunity from harm. Then the prince confiding in the bear's promise went to sleep, while the bear remained awake. Then the lion below said to the bear, " Bear, throw me down this man, and I will go away." Then the bear said, " Villain, I will not cause the death of a friend." When in course of time the bear went to sleep while the prince was awake, the lion said again, " Man, throw me down the bear." When he heard that, the prince, who through fear for his own safety wished to propitiate the lion, tried to throw down the bear, but wonderful to Fay, it did not fall, since Fate caused it to awake. And then that bear said to the prince, " become insane, thou betrayer of thy friend,"*[1] laying upon him a curse destined not to end until a third person guessed the whole transaction. Accordingly the prince, when he reached his palace in the morning went out of his mind, and Yogananda seeing it, was immediately plunged in despondency; and said, " If Vararuchi were alive at this moment, all this matter would be known;" curse on my readiness to have him put to death !
- ↑ * Benfey considers that this story was originally Buddhistic. A very similar story is quoted by him from the Karmaśataka. (Panchatantra I, p. 209) cp. also c. 65 of this work.
