536
though he had but a small army, he so grievously smote that great army of his foes, that slain horses, elephants, and footmen lay in heaps. And when king Samarabála came across him in the battle, he rushed upon him, and smote him with an iron spear, and drawing him towards him with a lasso, made him prisoner. And then in the same way he smote the second king Samaraśúra in the heart with an arrow, and drawing him towards him with a noose, made him also prisoner. And his warder, named Víra, captured the third king, named Samarajita, and brought him to him. And his general, named Devabala, brought and presented to him the fourth king, named Pratápachandra, wounded with an arrow: Then the fifth king Pratápasena, beholding that, fell furiously upon king Chamarabála in the fight. But he repelled his arrows with the multitude of his own, and pierced him with three arrows in the forehead. And when he was bewildered with the blows of the arrows, Chamarabála, like a second Destiny, flung a noose round his neck, and dragging him along made him a captive. When those five kings had in this way been taken prisoners in succession, as many of their soldiers, as had escaped slaughter, fled, dispersing themselves in every direction. And king Chamarabála captured an infinite mass of gold and jewels, and many wives belonging to those kings. And among them, the head queen of king Pratápasena, called Yaśolekhá, a lovely woman, fell into his hands.
Then he entered his city, and gave turbans of honour to the warder Víra and the general Devabala, and loaded them with jewels. And the king made Yaśolekhá an inmate of his own harem, on the ground that she, being the wife of Pratápasena, was captured according to the custom of the Kshatriyas. And she, though flighty, submitted to him because he had won her by the might of his arm; in those abandoned to the intoxication of love the impressions of virtue are evanescent. And after some days, king Chamarabála, being solicited by the queen Yaśolekhá, let go those five captive kings, Pratápasena and the others, after they had learnt submission and done homage, and after honouring them, dismissed them to their own kingdoms. And then king Chamarabála long ruled his own wealthy kingdom, in which there were no opponents, and the enemies of which had been conquered, and he sported with that Yaśolekhá, who surpassed in form and loveliness beautiful Apsarases, being, as it were, the banner that announced his victory over his foes.
" Thus a brave man, though unsupported, conquers in the front of battle even many enemies coming against him in fight, distracted with hate, and not considering the resources of themselves and their foe, and by his surpassing bravery puts a stop to the fever of their conceit and pride."
When Naraváhanadatta had heard this instructive tale told by Gomukha, he praised it, and set about his daily duties of bathing and so on.
