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Mortals are subject to death, but gods are undying.' And by our favour, thou shalt enter where she is, unperceived by the others." Nala said "So be it," and consented to do the errand of the gods. And he entered the apartments of Damayantí without being seen, and delivered that command of the gods, exactly as it was given. But when the virtuous woman heard that, she said "Suppose the gods are such, nevertheless Nala shall be any husband, I have no need of gods." When Nala had heard her utter this noble sentiment, and had revealed himself, he went and told it, exactly as it was said, to Indra and the others; and they, pleased with him, gave him a boon, saying, "We are thy servants from this time forth, and will repair to thee as soon as thought of, truthful man.
Then Nala went delighted to Vidarbha, and Indra and the other gods assumed the form of Nala, with intent to deceive Damayantí. And they went to the court of Bhíma, assuming the attributes of mortals, and, when the Svayamvara began, they sat near Nala. Then Damayantí came, and leaving the kings who were being proclaimed one by one by her brother, gradually reached Nala. And when she saw six Nalas, all possessing shadows and the power of winking,[1] she thought in her perplexity, while her brother stood amazed, "Surely these five guardians of the world have produced this illusion to deceive me, but I think that Nala is the sixth here, and so I cannot go in any other direction." When the virtuous one had thus reflected, she stood facing the sun, with mind fixed on Nala alone, and spoke thus—"O guardians of the world, if even in sleep I have never fixed my heart on any but Nala, on account of that loyal conduct of mine shew me your real forms. And to a maiden any other men than her lover previously chosen are strangers, and she is to them the wife of another, so how comes this delusion upon you?" When the five, with Indra at their head, heard that, they assumed their own forms, and the sixth, the true Nala, preserved his true form. The princess in her delight cast upon the king her eye, beautiful as a blown blue lotus, and the garland of election. And a rain of flowers fell from heaven. Then king Bhíma performed the marriage ceremony of her and Nala. And the kings and the gods, Indra and the others, returned by the way that they came, after due honour had been done to them by the king of Vidarbha.
But Indra and his companions saw on the way Kali and Dváapara,[2] and
- ↑ So in Heliodorus, Aethiopica, Lib. III, cap. XIII. (
Greek characters).—In the third canto of the Purgatorio Dante is much troubled at finding that Virgil, being a disembodied spirit, casts no shadow.
- ↑ Kali is the side of the die marked with one point. Dvápara is tho side marked with two. They are personified here as demons of gambling. They are also the present, i.e., the fourth and the third Yugas or ages of the world.
