and scientific men of foreign origin, and are as proud of the exploits of Father Damien as if he were one of ourselves, we, who have a simple love for men of foreign nationalities, Frenchmen, Germans, Americans, and Englishmen, Who respect their qualities, are glad to meet them and make them so warmly welcome, cannot regard war with them as anything heroic. We cannot even imagine without horror the possibility of a disagreement between these people and ourselves which would call for reciprocal murder. Yet we are all bound to take a hand in this slaughter which is bound to come to pass to morrow— if not to-day.
It was very well for the Jew, the Greek, and the Roman to defend the independence of his nation by murder. For he piously believed that his people was the only true, fine, and good people dear to God, and all the rest were Philistines, barbarians. Men of mediæval times—even up to the end of the last and beginning of this century—might con tinue to hold this belief. But however much we work upon ourselves we cannot believe it. And this contradiction for men of the present day has become so full of horror that without its solution life is no longer possible.
"We live in a time which is full of inconsistencies," writes Count Komarovsky, the professor of international law, in his learned treatise. "The press of all countries is continually expressing the universal desire for peace, and the general sense of its necessity for all nations.
"Representatives of governments, private persons, and official organs say the same thing; it is repeated in parliamentary debates, diplomatic correspondence, and even in state treaties. At the same time governments are increasing the strength of their armies every year, levying fresh taxes, raising loans, and leaving as a bequest to future generations the duty of repairing the blunders of the senseless policy of the present. What a striking contrast
