wealth produced by the labor of the working classes is not regarded as the property of all, but as the property of a few exceptional persons; if labor is taxed by authority and the taxes spent by a few on what they think fit; if strikes on the part of laborers are repressed, while on the part of capitalists they are encouraged; if certain persons appro priate the right of choosing the form of the education, religious and secular, of children, and certain persons monopolize the right of making the laws all must obey, and so dispose of the lives and properties of other people—all this is not done because the people wish it and because it is what is natural and right, but because the government and ruling classes wish this to be so for their own benefit, and insist on its being so even by physical violence.
Everyone, if he does not recognize this now, will know that it is so at the first attempt at insubordination or at a revolution of the existing order.
Armies, then, are needed by governments and by the ruling classes above all to support the present order, which, far from being the result of the people's needs, is often in direct antagonism to them, and is only beneficial to the government and ruling classes.
To keep their subjects in oppression and to be able to enjoy the fruits of their labor the government must have armed forces.
But there is not only one government. There are other governments, exploiting their subjects by violence in the same way, and always ready to pounce down on any other government and carry off the fruits of the toil of its enslaved subjects. And so every government needs an army also to protect its booty from its neighbor brigands. Every government is thus involuntarily reduced to the necessity of emulating one another in the increase of their armies. This increase is contagious, as Montesquieu pointed out 150 years ago.
