their efforts ought to be directed, not to going so far as their strength allows in the direction they ought to go, but to standing still and constructing such a floor.
In the sphere of political economy a theory is propounded which amounts to saying that the worse things are the better they are; that the greater the accumulation of capital, and therefore the oppression of the workman, the nearer the day of emancipation, and, therefore, every personal effort on the part of a man to free himself from the oppression of capital is useless. In the sphere of government it is maintained that the greater the power of the government, which, according to this theory, ought to intervene in every department of private life in which it has not yet intervened, the better it will be, and that therefore we ought to invoke the interference of government in private life. In politics and international questions it is maintained that the improvement of the means of destruction, the multiplication of armaments, will lead to the necessity of making war by means of congresses, arbitration, and so on. And, marvelous to say, so great is the dullness of men, that they believe in these theories, in spite of the fact that the whole course of life, every step they take, shows how unworthy they are of belief.
The people are suffering from oppression, and to deliver them from this oppression they are advised to frame general measures for the improvement of their position, which measures are to be intrusted to the authorities, and them selves to continue to yield obedience to the authorities. And obviously all that results from this is only greater power in the hands of the authorities, and greater oppression resulting from it.
Not one of the errors of men carries them so far away from the aim toward which they are struggling as this very one. They do all kinds of different things for the attainment of their aim, but not the one simple obvious thing
