this man professes any Christian or liberal principles, he must first of all give up ruining human lives for his own profit. But by the existing theory he is promoting industry, and he ought not to abandon his pursuit. It would even be injuring society for him to do so. And so we see this man, the harsh slave-driver of thousands of men, building almshouses with little gardens two yards square for the workmen broken down in toiling for him, and a bank, and a poorhouse, and a hospital—fully persuaded that he has amply expiated in this way for all the human lives morally and physically ruined by him— and calmly going on with his business, taking pride in it.
Any civil, religious, or military official in government employ, who serves the state from vanity, or, as is most often the case, simply for the sake of the pay wrung from the harassed and toilworn working classes (all taxes, how ever raised, always fall on labor), if he, as is very seldom the case, does not directly rob the government in the usual way, considers himself, and is considered by his fellows, as a most useful and virtuous member of society.
A judge or a public prosecutor knows that through his sentence or his prosecution hundreds or thousands of poor wretches are at once torn from their families and thrown into prison, where they may go out of their minds, kill themselves with pieces of broken glass, or starve them selves; he knows that they have wives and mothers and children, disgraced and made miserable by separation from them, vainly begging for pardon for them or some alleviation of their sentence, and this judge or this prosecutor is so hardened in his hypocrisy that he and his fellows and his wife and his household are all fully convinced that he may be a most exemplary man. According to the meta physics of hypocrisy it is held that he is doing a work of public utility. And this man who has ruined hundreds, thousands of men, who curse him and are driven to despera-
