them through. It is a marvelous book from every point of view.
Its general tenor is given with perfect accuracy by Pypin. Helchitsky's fundamental idea is that Christianity, by allying itself with temporal power in the days of Constantine, and by continuing to develop in such conditions, has become completely distorted, and has ceased to be Christian altogether. Helchitsky gave the title "The Net of Faith" to his book, taking as his motto the verse of the Gospel about the calling of the disciples to be fishers of men; and, developing this metaphor, he says: "Christ, by means of his disciples, would have caught all the world in his net of faith, but the greater fishes broke the net and escaped out of and all the rest have slipped through the holes made by the greater fishes, so that the net has remained quite empty. The greater fishes who broke the net are the rulers, emperors, popes, kings, who have not renounced power, and instead of true Christianity have put on what is simply a mask of it." Helchitsky teaches precisely what has been and is taught in these days by the non-resistant Mennonites and Quakers, and in former times by the Bogomilites, Paulicians, and many others. He teaches that Christianity, expecting from its adherents gentleness, meekness, peaceableness, forgiveness of injuries, turning the other cheek when one struck, and love for enemies, is inconsistent with the use of force, which is an indispensable condition of authority.
The Christian, according to Helchitsky's reasoning, not only cannot be ruler or a soldier, he cannot take any part in government nor in trade, or even be landowner he can only be an artisan or husbandman.
This book is one of the few works attacking official Christianity which has escaped being burned. All such so-called heretical works were burned at the stake, together with their authors, so that there are few ancient
