And the greater the divergence between actual life and men's conscience, the greater the extension of hypocrisy. But even hypocrisy has its limits. And it seems to me that we have reached those limits in the present day.
Every man of the present day with the Christian principles assimilated involuntarily in his conscience, finds him self in precisely the position of a man asleep who dreams that he is obliged to do something which even in his dream he knows he ought not to do. He knows this in the depths of his conscience, and all the same he seems unable to change his position; he cannot stop and cease doing what he ought not to do. And just as in a dream, his position becoming more and more painful, at last reaches such a pitch of intensity that he begins sometimes to doubt the reality of what is passing and makes a moral effort to shake off the nightmare which is oppressing him.
This is just the condition of the average man of our Christian society. He feels that all that he does himself and that is done around him is something absurd, hideous, impossible, and opposed to his conscience; he feels that his position is becoming more and more unendurable and reaching a crisis of intensity.
It is not possible that we modern men, with the Christian sense of human dignity and equality permeating us soul and body, with our need for peaceful association and unity between nations, should really go on living in such a way that every joy, every gratification we have is bought by the sufferings, by the lives of our brother men, and more over, that we should be every instant within a hair's-breadth of falling on one another, nation against nation, like wild beasts, mercilessly destroying men's lives and labor, only because some benighted diplomatist or ruler says or writes some stupidity to another equally benighted diplomatist or ruler.
It is impossible. Yet every man of our day sees that
