burdensomeness of life as it is; we see also that this organization of life must inevitably be our ruin, if it continues. At the same time we want the conditions of our life which arise out of this organization—our civilization, culture, art, and science—to remain intact. It is as though a man, living in an old house and suffering from cold and all sorts of inconvenience in it, knowing, too, that it is on the point of falling to pieces, should consent to its being rebuilt, but only on the condition that he should not be required to leave it: a condition which is equivalent to refusing to have it rebuilt at all.
But what if I leave the house and give it up ever convenience for a time, and the new house is not built, or is built on a different plan so that I do not find in the comforts to which I am accustomed?" But seeing that the materials and the builders are here, there is every likelihood that the new house will on the contrary be better built than the old one. And at the same time, there is not only the likelihood but the certainty that the old house will fall down and crush those who remain within it. Whether the old habitual conditions of life are supported, or whether they are abolished and altogether new and better conditions arise; in any case, there is no doubt we shall be forced to leave the old forms of life which have become impossible and fatal, and must go forward to meet the future.
"Civilization, art, science, culture, will disappear!"
Yes, but all these we know are only various manifestations of truth, and the change that is before us is only to be made for the sake of a closer attainment and realization of truth. How then can the manifestations of truth disappear through our realizing it? These manifestations will be different, higher, better, but they will not cease to be. Only what is false in them will be destroyed; all the truth there was in them will only be stronger and more flourishing.
