extremely logical, and, I take it, from a purely theoretical point of view, unobjectionable; but, practically, the case is quite the contrary. The royal trouvère, Thibaut de Champagne, treats in a lengthy poem—one of the so-called jeux-partis—the question whether one should kiss ones mistress's mouth or feet. Baudouin's opinion is in favour of kissing her on the mouth, and he gives his reasons for it at some length; but Thibaut replies, that he who kisses his darling on the mouth has no love for her, because that is the way one kisses any little shepherdess one comes across; it is only by kissing her feet that a lover shows his affection, and it is by such means alone that her favour is to be won.
The question of feet or mouth is threshed out minutely by the two contending parties, who at last agree in the opinion that one ought to kiss both parts, beginning with the feet and ending with the mouth.
It cannot be denied that Thibaut de Champagne has a far better insight into the matter than Von Logau, and yet even the old French poet's point of view must be characterised as being somewhat narrow.