Page:The Labyrinth of the World and the Paradise of the Heart.pdf/19

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INTRODUCTION
1

influence of "Verulamius," as Komensky always calls Bacon, though his later writings have evidence of a considerable study of the works of Bacon, whom he frequently mentions.[1] It may perhaps be conjectured that he only studied these works later, perhaps at Lissa.

The books, however, that influenced Komensky most when writing the "Labyrinth" were some of the works of John Valentine Andrea.[2] It is certain that Komensky studied the works of the Würtemberg divine during his stay at Brandeis; and it is obvious that some of these works, such as the "Fama Fraternitatis," "Roseæ Crucis," "Peregrini in Patria errores," "Civis Christianus," "Republicæ Christianopolitanæ Descriptio"—itself obviously an adaptation of Campanella's "Civitas Solis"—and others too numerous to mention, greatly influenced Komensky when writing the "Labyrinth." The passages culled from these and other works of Andrea that resemble passages in the "Labyrinth" have been very carefully collected by Dr. von Criegern in his "Comenius als Theolog." This valuable book is, unfortunately, tainted with the Teutonic mania that strives to deny all originality of thought to the Slavic race. The mere fact that these analogies are chosen from various different

  1. In his "Physica," Komensky writes that Verulamius and Campanella are "the two Hercules that have vanquished the monster Aristotle."
  2. A Lutheran divine, born 1586, and a very copious writer in the then fashionable allegorical manner. He was Court Chaplain at Stuttgart for many years, and then (Protestant) Abbot at Babenhausen, and afterwards at Adelsberg. He died at Stuttgart in 1654.