Page:The Land of the Veda.djvu/470

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THE LAND OF THE VEDA.

Fifth. The Government of India to-day, in its freedom from the policy and traditions of the Company, its separation from idolatrous administrations, its strength and justice, its outspoken interest in the intellectual and moral well-being of the people, its humane and impartial administration, is a wonderful improvement upon the former things that have passed away. At length the oft-repeated assertion, that “India is the noblest trust ever committed to a Christian nation,” seems to have taken possession of the minds who guide her destiny.

The moral impression made by English prowess over Asiatic combination and purpose has been immense, and has affected other lands far beyond the bounds of India. It has convinced the Asiatic nations of the superiority of Christian civilization beyond any other event that has transpired on that hemisphere. The result in India itself is, that England is considered to hold the land by a stronger right than ever; her laws are more respected, her magistrates more implicitly obeyed, her roads are safer, her peace is more profound. What her Government know to be right can now be attempted and carried out free from the temporizing of the past, so that legislation is more decided, and radical, and beneficent. A magnanimity that before was not dreamed of guides British policy. Native gentlemen of education are now invested with Commissions of the Peace. The native element is introduced into legislative halls, and connected with the government of their country. Already they sit on the bench of the High Court, and hold honorary positions in Council, as the colleagues of the Governor General. Public education is encouraged and pushed forward, the admission of ladies into general society commended, female education among all classes encouraged to the utmost, and extravagant costs of weddings and funerals discountenanced. The legislation, the principles, and the personal influence of the Government, are all thus bearing upon the repression of what is wrong in Hindoo society, and the encouragement of all that is right and good.

None but those who have lived in India can adequately appreciate the difficulty or the delicacy of the great task which England