mankind. Truth, and especially that which relates to the vital and eternal principles of our religion, is above all price; it should also be above all prejudice, and when seen it should be embraced at all hazards. At the bidding of truth our most valued convictions should be renounced, and we ought to rejoice and be thankful to the Father of mercies that an opportunity has been provided for the sacrifice. This course will be sure to result in satisfaction, "steadfast and immovable."
These are not the times of a dull routine; the men of this age are not so satisfied with the decisions of the past as were their ancestors a century ago. A new and unparalleled era of knowledge in almost every department of learning has been inaugurated. Physical science has thrown off a variety of old traditions, and raised for itself a platform never before attained. Literary inquiries are being prosecuted with a breadth and freedom never before indulged in. Biblical criticism has become a science; it is shaking off the fetters of dogmas, and striving, with open eyes and busy hand, to correct the mistakes of ages. Those things best calculated to improve and advance our natural civilization, are in a condition of activity and progress. Religious knowledge is the only thing which men endeavour to keep in a stationary position. That, by many, is considered to be its proper place. It is thought to belong to a province of our necessities which neither needs nor admits of any amendment. It is conceded that we may become more proficient in our acquaintance with the phenomena of nature, but it is maintained that all knowledge of a spiritual and religious character has been provided for us, and fixed and settled. It is argued that the achievements which have been accomplished in the former, are no reason for expecting any progress in the latter. That there
