tenderness, evoked in the humble upper chamber, seems destined to swell into an eon, where time melts into eternity; for it was in such a moment that the understanding of divine consciousness was imparted. God is no respecter of persons, St. Peter discovered. He had seen the despised Nazarene impart this consciousness to the fishermen on the shores of Galilee. The shoe-worker from his dingy bench, his foul-smelling glues and leathers, the whirr and clangor of machinery, saw the walls of his limitation melt, and experienced the inrush of being where the lilies of annunciation spring.
To these students Mary Baker was not somber, austere, or formidable. She was invariably interested and interesting, possessing a sympathy which went deep down to the heart of things. She rebuked sin and sickness alike and there was an invariableness about her queries and her eyes which searched their lives. Some could not endure such testing and fell away; others stood fast and experienced amazing results in their lives. There were healings of consumption, of tumor, of dropsy, and other extreme cases of disease made by these students, and such results were so amazing to the students that some of them were confounded by their very success.
One of her first students was George Tuttle, the brother of a woman whom Richard Kennedy, directed by Mrs. Glover, had healed of tuberculosis in an advanced stage. George Tuttle was a stalwart young seaman who had just returned from a cruise to Calcutta. It is said that he was asked what he
