amounted to pure unreasonableness: and in the work of Wren and his successors he steadily declined to acknowledge either fitness, or dignity, or elegance.
The rather lumbering title of the Society was at an early date replaced for familiar usage by the more terse and expressive name of the Anti-Scrape, a word of Morris's own invention. Two months after its formation he writes to a friend: "By the way you have not yet joined our Anti-Scrape Society: I will send you the papers of it: the subscription is only 10/6, and may save you something if people ask for subscriptions to restorations by enabling you to say, 'I am sorry, but be damned—look here.'"
Meanwhile Morris had been swept into politics by an impulse no less powerful and sincere against barbarism. If ancient buildings were all but alive to him, and he felt their ruin and defacement as a kind of physical torture, his sympathy with oppressed fellow-creatures rather gained than lost in force from this feeling. The collapse of the Turkish Government in its European provinces during the year 1876 had been accompanied by massacres and torture on a prodigious scale in Bulgaria, the news of which in England, at first received with incredulous apathy, gradually roused an overpowering horror and indignation. The armed intervention of Russia, though it did not take place till the following April, had been long foreseen; and feeling in England was torn violently asunder between traditional jealousy of Russia and sympathy with the oppressed Christian populations. For long the former feeling was predominant both in the Government and in the nation; and the group of persons who towards the end of 1876 founded the Eastern Question Association were at first a minority, trifling in number, however powerful in the justice of their cause and the
