while it was not unreasoned, was not the outcome (if any belief be) of abstract economic reasoning.
While it is true to say that during these months Morris was moving towards Socialism, it would also be true to say that Socialism was moving towards him. It was "the consciousness of revolution stirring," he says himself, which "prevented me, luckier than many others of artistic perceptions, from crystallizing into a mere railer against progress on the one hand, and on the other from wasting time and energy in any of the numerous schemes by which the quasi-artistic of the middle classes hope to make art grow when it has no longer any root." His own beliefs and sympathies changed little, while the tendency of public thought was changing fast, and he might reasonably claim that, both before and after this so-called parting of the ways, he had, since he first began to think for himself, been consistent throughout his life. The history of the Socialist movement in England during the years which succeeded the war of 1870 has yet to be written; and a biographer would be straying far beyond the limits of his appointed task if he became an analyst of social conditions or a historian of institutions. But it must be noted that just at this time, that spirit of profound discontent, which is also a spirit of hope—which, unable to rest in the present, looks forward and not backward—was widely in the air. "All countries and all individuals hang to the past, but seem hardly to think of the future. I suppose we should, like the Jewish prophets, get the habit of looking onwards to the future and not backwards to the past." Such, a generation earlier, had been the words of one of the great formative intelligences of the age, as he observed, not without a large degree of sympathy, the Chartist movement and the Christian Socialism of Kingsley
