of itself does to me carry with it the condemnation of the whole system, and I admit has been the thing which has drawn my attention to the subject in general: but furthermore in looking into matters social and political I have but one rule, that in thinking of the condition of any body of men I should ask myself, 'How could you bear it yourself? what would you feel if you were poor against the system under which you live?' I have always been uneasy when I had to ask myself that question, and of late years I have had to ask it so often, that I have seldom had it out of my mind: and the answer to it has more and more made me ashamed of my own position, and more and more made me feel that if I had not been born rich or well-to-do I should have found my position unendurable, and should have been a mere rebel against what would have seemed to me a system of robbery and injustice. Nothing can argue me out of this feeling, which I say plainly is a matter of religion to me: the contrasts of rich and poor are unendurable and ought not to be endured by either rich or poor. Now it seems to me that, feeling this, I am bound to act for the destruction of the system which seems to me mere oppression and obstruction; such a system can only be destroyed, it seems to me, by the united discontent of numbers; isolated acts of a few persons of the middle and upper classes seeming to me (as I have said before) quite powerless against it: in other words the antagonism of classes, which the system has bred, is the natural and necessary instrument of its destruction. My aim therefore being to spread discontent among all classes, I feel myself bound to join any organization whose object seemed to me really to further this aim: nor in doing so should I be much troubled by consideration of who the leaders of such
