as a silly or perhaps even an interesting craze. But now it had roused a genuine fear among a large body of people. The attitude of Gallio was passing away, and a strong feeling arising in its place which regarded the new Gospel, in the words applied by the Rome of Nero to the not wholly dissimilar doctrine of the early Christian Church, as a destructive superstition which drew upon itself the natural hatred of the human race.
But this was not all. In the curious imbroglio into which politics were then drifting, the name, and some at least of the doctrines, of Socialism had been seized by various parties as weapons of attack and defence. The famous speech in which Mr. Chamberlain laid down the doctrine of "ransom" was delivered a few days after the foundation of the Socialist League. On the part of both the Radical and the Tory-Democratic wings of the two great political parties there was a tendency to believe that Socialism in some sense or another was a real force, and a desire to attack that force and use it for all it was worth. Overtures were made from both sides by persons who might fairly be regarded as responsible politicians. Attacked by some and courted by others, the Socialist party became an object of widespread and increasing interest. It was enough to upset many Socialists who were not old hands in politics, and make them believe that a great movement of public opinion was about to take place towards Socialism.
On Morris personally the attack was a double one. It consisted on the one hand in renewing, with additional zest and less attention to ordinary manners, the familiar sneers at the strange figure of a poet-upholsterer; and on the other, of denouncing him for inconsistency or hypocrisy in being a Socialist who
