utilitarian—everything on a scale of splendid waste. Such noble, broadcast, open-armed waste is delicious to behold. Never was there such a lying proverb as "Enough is as good as a feast." Give me the feast; give me squandered millions of seeds, luxurious carpets of petals, green mountains of oak leaves. The greater the waste, the greater the enjoyment—the nearer the approach to real life. Casuistry is of no avail; the fact is obvious; Nature flings treasures abroad, puffs them with open lips along on every breeze, piles up lavish layers of them in the free open air, packs countless numbers together in the needles of a fir tree. Prodigality and superfluity are stamped on everything she does. The ear of wheat returns a hundredfold the grain from which it grew. The surface of the earth offers to us far more than we can consume—the grains, the seeds, the fruits, the animals, the abounding products are beyond the power of all the human race to devour. They can, too, be multiplied a thousandfold. There is no natural lack. Whenever there is lack among us it is from artificial causes, which intelligence should remove.
From the littleness, and meanness, and niggardliness forced upon us by circumstances, what a relief to turn aside to the exceeding plenty of Nature! There are no bounds to it, there is no comparison to parallel it, so great is this generosity. No physical reason exists why every human being should not have sufficient, at least, of necessities. For any human being to starve, or even to be in trouble about the procuring of simple food, appears, indeed, a strange and unaccountable thing, quite upside down, and con-
