and that, as a false satire ought to be recanted, for the sake of him whose reputation may be injured, false praise ought likewise to be obviated, lest the distinction between vice and virtue should be lost, lest a bad man should be trusted upon the credit of his encomiast, or left others should endeavour to obtain the like praises by the same means.
But though these excuses may be often plausible, and sometimes just, they are very seldom satisfactory to mankind; and the writer, who is not constant to his subject, quickly sinks into contempt, his satire loses its force, and his panegyrick its value, and he is only considered at one time as a flatterer, and as a calumniator at another.
To avoid these imputations, it is only necessary to follow the rules of virtue, and to preserve an unvaried regard to truth. For though it is undoubtedly possible that a man, however cautious, may be sometimes deceived by an artful appearance of virtue, or by false evidences of guilt, such errors will not be frequent; and it will be allowed, that the name of an author would never have been made contemptible, had no man ever said what he
