science; and, having accustomed himself to impute all deviations from the light to foreign causes, it is certain that he was upon every occasion too easily reconciled to himself; and that he appeared very little to regret those practices which had impaired his reputation. The reigning error of his life was, that he mistook the love for the practice of virtue, and was indeed not so much a good man, as the friend of goodness.
This at least must be allowed him, that he always preserved a strong sense of the dignity, the beauty, and the necessity of virtue; and that he never contributed deliberately to spread corruption amongst mankind. His actions, which were generally precipitate, were often blamable; but his writings, being the productions of study, uniformly tended to the exaltation of the mind, and the propagation of morality and piety.
These writings may improve mankind, when his failings shall be forgotten; and therefore he must be considered, upon the whole, as a benefactor to the world; nor can his personal example do any hurt, since, whoever hears of his faults, will hear of the miseries which they brought upon him, and
