sources much that should be veiled. Withal, however, one may deem that the most veritable inner bit of Gerbert was his love of knowledge and of antique literature, and that the letters disclosing this are the subtlest revelation of the man who was ever transmuting his well-guarded knowledge into himself and his most personal moods.
"For there is nothing more noble for us in human affairs than a knowledge of the most distinguished men; and may it be displayed in volumes upon volumes multiplied. Go on then, as you have begun, and bring the streams of Cicero to one who thirsts. Let M. Tullius thrust himself into the midst of the anxieties which have enveloped us since the betrayal of our city, so that in the happy eyes of men we are held unhappy through our sentence. What things are of the world we have sought, we have found, we have accomplished, and, as I will say, we have become chief among the wicked. Lend aid, father, in order that divinity, expelled by the multitude of sinners, bent by thy prayers, may return, may visit us, may dwell with us—and if possible, may we who mourn the absence of the blessed father Adalberon, be rejoiced by thy presence."[1]
So Gerbert wrote from Rheims, himself a chief intriguer in a city full of treason.
Gerbert was a power making for letters. The best scholars sat at his feet; he was an inspiration at the Courts of the second and third Ottos, who loved learning and died so young; and the great school of Chartres, under the headship of his pupil Fulbert, was the direct heir to his instruction. At Rheims, where he taught so many years, he left to others the elementary instruction in Latin. A pupil, Richer, who wrote his history, speaks of courses in rhetoric and literature, to which he introduced his pupils after instructing them in logic:
"When he wished to lead them on from such studies to rhetoric, he put in practice his opinion that one cannot attain the art of oratory without a previous knowledge of the modes of diction which are to be learned from the poets. So he brought forward those with whom he thought his pupils should be conversant. He read and explained the poets Virgil, Statius, and Terence, the satirists Juvenal and Persius and Horace, also Lucan the historiographer. Familiarized with these, and practised in their locutions, he taught
- ↑ Ep. 167 (in Migne, Ep. 174).
