Page:The Mediaeval Mind Vol 1.djvu/402

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380
THE MEDIAEVAL MIND
BOOK III

was he ever vanquished. Advancing years intensified his aversion to human society and his passion for solitude. In proportion as he made his ways displeasing to men, his self-approval was enhanced.[1] A solitary death kept tally with the temper of a recluse life.

"When he saw his end draw near he returned to the Valley of the Camp, and had a cell with an oratory prepared, in which to immure himself and keep silence until death. Twenty years before, he had foretold to his disciples that there he should attain his peace; and had declared his wish to breathe forth his spirit with no one standing by or bestowing the last rites. When this cell of immurement (reclusorium) was ready, the mind in Romuald was so that it scarcely could be imprisoned. But his body grew heavy with the increasing ills of extreme age, and the hard breathing of tussis. Yet not for this would the holy man lie on a bed or relax his fasts. One day his strength gradually forsook him, and he found himself sinking with fatigue. So as the sun was setting he directed two brothers who stood by to go out and shut the door of his cell after them. He told them that when the time came for them to celebrate the matin hymns at dawn, they might return. Unwillingly they went out, but did not go at once to rest; and waited anxiously, concealing themselves by the master's cell. After a while, as they listened intent and could hear no movement of his body nor any sound of his voice, correctly conjecturing what had happened, they broke open the door, rushed in and lighted the light; and there, the blessed soul having been transported to heaven, they found the holy corpse supine. It lay as a celestial pearl neglected, but hereafter to be placed with honour in the treasury of the King."[2]

The spiritual unity which lies beneath the actions of Romuald should be sought in the reasons and temper of the hermit life. To perfect the soul for its passage to eternity is the fundamental motive. Monastic logic convinces the man that this can best be accomplished through withdrawal from the temptations of the world; and the hermit temper draws irresistibly to solitude. The only consistent social function left to such a man is that of turning the steps of his fellows to his own recluse path of perfection. Romuald's life manifests such motives and such temper, and also this one function passionately performed.

  1. Cf. Sackur, Die Cluniacenser, i. 328 note.
  2. Vita Romualdi, 69.