Page:The Mediaeval Mind Vol 1.djvu/408

delights them as much as if it were lies and flattery. Not because it displeases or pleases should truth be spoken, but as it profits. Yet be silent when it would do harm, as light to weak eyes.

"Blessed is he whose mind is moved or affected only by the perception and love of truth, and whose body is moved only by his mind. Thus the body, like the mind, is moved by truth alone. For if there is no stirring in the mind save that of truth, and none in the body save that from the mind, then also there is no stirring in the body save from truth, that is from God.

"Thou dost all things for the sake of peace, toward which the way lies through truth alone, which is thine adversary in this life. Therefore either subject thee to it or it to thee. For nothing else is left thee.

"The lake does not boast because it abounds in water; for that is from the source. So as to thy peace. Its cause is always something else. Therefore thy peace is shifting and inconstant in proportion to the instability of its cause. How worthless is it when it arises from the pleasingness of a human face!

"Let not temporal things be the cause of thy peace; for then wilt thou be as worthless and fragile as they. You would have such a peace in common with the brutes; let thine be that of the angels, which proceeds from truth.

"The beginning of the return to truth is to be displeased with falsity. Blame precedes correction.

"In the cares which engage thee for thy salvation, no service or medicine is more useful than to blame and despise thyself. Whoever does this for thee is thy helper.

"Easy is the way to God, since it advances by laying down burdens. Thou dost unburden thyself so far as thou deniest thyself.

"When anything good is said of thee, it is but as a rumour regarding which thou knowest better.

"Consider the two experiences of filling and emptying (ingestionis et egestionis); which blesses thee more? That burdens thee with useless matters; this disburdens thee. To have had that is to have devoured it altogether. Nothing remains for hope. So in all things of sense. They perish all. And what of thee after these? Set thy love and hope on what will not pass.

"Bestial pleasure comes from the senses of the flesh; it is diabolic, a thing of arrogance, envy, and deceit; philosophic pleasure is to know the creature; the angelic pleasure is to know and love God.

"When we take our pleasure from that from which brutes draw pleasure—from lust like dogs, or from gluttony like swine—our souls become like theirs. Yet we do not shudder. I had rather have a dog's body than his soul. It would be more tolerable if