answers, explaining the eight parts of speech, but giving no rules of gender, or forms of declension and conjugation, needed for the instruction of those who, unlike the Roman youth, could not speak the language. This little book went by the name of the Ars minor. The same grammarian composed a more extensive work, the third book of which was called the Barbarismus, after its opening chapter. It defined the figures of speech (figurae, locutiones), and was much used through the mediaeval period.
The Ars minor explained in simple fashion the elements of speech. But the Institutiones grammaticae of Priscian, a contemporary of Cassiodorus, offered a mine of knowledge. Of its eighteen books the first sixteen were devoted to the parts of speech and their forms, considered under the variations of gender, declension, and conjugation. The remaining two treated of construct or syntax. As early as the tenth century Priscian was separated into these two parts, which came to be known as Priscianus major and minor. The Priscian manuscripts, whose name is legion, usually present the former. Diffuse in language, confused in arrangement, and overladen perhaps with its thousands of examples, it was berated for its labyrinthine qualities even in the Middle Ages; yet its sixteen books remained the chief source of etymological knowledge. Priscianus minor was less widely used.
The grammarians of the ninth, tenth, and eleventh centuries followed Donatus and Priscian, making extracts from their works, or abridgements, and now and then introducing examples of deviation from the ancient usage. The last came usually from the Vulgate text of Scripture, which sometimes departed from the idioms or even word-forms approved by the old authorities.[1] The Ars minor of Donatus became enveloped in commentaries; but Priscian was so formidable that in these early centuries he was merely glossed, that is, annotated in brief marginal fashion.
- ↑ See Thurot, Histoire des doctrines grammaticales au moyen dge ; Notices et extraits des MSS. vol. 22, part 2, p. 85. For what is said in the preceding and following pages the writer's obligations are deep to this well-known work of Thurot, and to Reichling's edition of the Doctrinale of Alexander de Villa-Dei (Mon. Germ. paedagogica, XII., Berlin, 1893). Paetow's Arts Course at Medieval Universities (University of Illinois, 1910) treats learnedly of these matters.
