Page:The Mediaeval Mind Vol 2.djvu/421

Son Jesus Christ, the Holy Spirit flows in us; and through the Holy Spirit bestowing, as He wills, gifts on each, faith is given, and through faith Christ dwells in our hearts. This is the knowledge of Jesus Christ, from which, as from a source, comes the certitude and understanding of the whole Scripture. Wherefore it is impossible that any one should advance in its knowledge, unless he first has Christ infused in him. ...

"The Progress of Holy Scripture is not bound to the laws of reasonings and definitions, like the other sciences; but, conformably to supernatural light, proceeds to give to man the wayfarer (homini viatori) a knowledge of things sufficing for his salvation, by plain words in part, and in part mystically : it presents the contents of the universe as in a Summa, in which is observed the breadth; it describes the descent (from above) in which is considered the length; it describes the goodness of the saved, in which is considered the height; it describes the misery of the damned, in which consists the depth not only of the universe itself but of the divine judgment. ...

"The State or fruit of Holy Scripture is the plentitude of eternal felicity. For the Book containing words of eternal life was written not only that we might believe, but that we might have eternal life, in which we shall see, we shall love, and all our desires shall be filled, whereupon we shall know the love which passeth knowledge, and be filled in all the fulness of God. ...

"As to the progress of Scripture, first is to be considered the breadth, which consists in the multitude of parts. ... Rightly is Holy Scripture divided into the Old and New Testament, and not in theorica and practica, like philosophy; because since Scripture is founded on the knowledge of faith, which is a virtue and the basis of morals, it is not possible to separate in Scripture the knowledge of things, or of what is to be believed, from the knowledge of morals. It is otherwise with philosophy, which handles not only the truth of morals, but the true, speculatively considered. Then as Holy Scripture is knowledge (notitia) moving to good and recalling from evil, through fear and love, so it is divided into two Testaments, whose difference, briefly, is fear and love. ...

"Holy Scripture has also length, which consists in the description of times and ages from the beginning to the day of Judgment. ... The progress of the whole world is described by Scripture, as in a beautiful poem, wherein one may follow the descent of time, and contemplate the variety, manifoldness, equity, order, righteousness, and beauty of the multitude of divine judgments proceeding from the wisdom of God ruling the world : and as with a poem, so with this ordering of the world, one cannot see its beauty save by considering the whole. ...

"No less has Sacred Scripture height (sublimitatem), consisting in