Page:The Mediaeval Mind Vol 2.djvu/45

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33
THE GERMAN VIEW
CHAP XXVI

emperor, became intolerable to Innocent through the compulsion of his position as the head of an empire inherently hostile to the papacy. To thwart him Innocent set up his own ward, Frederick. Soon this precocious youth began to make head against pope-forsaken Otto; and then the excommunicated emperor was overthrown in 1214 by Philip Augustus of France, who had intervened in Frederick's favour. So Otto passed away, and, some time after, Frederick was crowned German king at Aix-la-Chapelle.[1] In the meanwhile Innocent died (1216), and amity followed between Frederick and the gentle Honorius III., who crowned Frederick emperor at Rome in 1220. This peace ended quickly when the sterner Gregory IX. ascended the papal throne on the death of Honorius in 1227.

Walther's life extended through these events. Though apparently changing sides under the stress of his necessities, he was patriotically German to the end. First he clave to the Hohenstauffen, Philip, as the true upholder of German interests against Otto and the Pope. On Philip's death, he turned to Otto; but with all the world left him at last for Frederick. It is known that Walther, an easily angered man, felt himself ill-used by Otto and justified in turning to the open-handed Frederick, who finally gave him a small fief. To the last, Walther upheld him as Germany's sovereign. Probably the poet died in the year 1228, just as Gregory was succeeding Honorius, and the death-struggle of the Empire with the Papacy was opening.

With no light heart, as well may be imagined, had Walther looked about him on the death of the emperor Henry in 1197. "I sat upon a rock, crossed knee on knee, and with elbow so supported, chin on hand I leaned. Anxiously I pondered. I could see no way to win gain without loss. Honour and riches do not go hand in hand, both of less value than God's favour. Would I have them all? Alas! riches and worldly honour and God's favour come not within the closure of one heart's wishes. The ways are barred; perfidy lurks in secret, and might walks the highroads. Peace and law are wounded."[2]

  1. A lucid account of this struggle is given in Luchaire, Innocent III, vol. iii. ("La Papauté et l'Empire"), Paris, 1906.
  2. 81.