Page:The Mediaeval Mind Vol 2.djvu/92

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80
THE MEDIAEVAL MIND
BOOK V

the walls of Jerusalem,[1] so that with one hand they set stones, while they fought with the other. Likewise are we surrounded by hostile vices as we build the walls of the Church; but we oppose them with the shield of faith and the breastplate of righteousness, and the sword of the Word of God in our hands.

The church edifice is disposed like the human body. The chancel, where the altar is, represents the head, and the cross (transept) the arms and hands. The western portion (nave and aisles) is the rest of the body. But indeed Richard of St. Victor deems that the three parts of the edifice represent in order of sanctity, first the virgins, then the continent, and lastly married people.

Again, the Church is built with four walls; that is, by the teaching of the four evangelists it rises broad and high into the altitude of the virtues. Its length is the long-suffering with which it endures adversity; its breadth is love, with which it embraces its friends in God, and loves its enemies for His sake; its height is the hope of future reward. Again, in God's temple the foundation is faith, which is as to what is not seen; the roof is charity, which covers a multitude of sins. The door is obedience—keep the commandments if thou wilt enter into life.[2] The pavement is humility. The four walls are the four virtues, righteousness, (justitia)’ fortitude, prudence, and temperance. The windows are glad hospitality and free-handed pity.

Some churches are cruciform, to teach us that we are crucified to the world, or should follow the Crucified. Some are circular, which signifies that the Church is spread through the circle of the world.

The apse signifies the faithful laity; the crypts, the hermits. The nave signifies Christ, through whom lies the way to the heavenly Jerusalem; the towers are the preachers and prelates, and the pinnacles represent the prelates' minds which soar on high. Also a weather-cock on top of the church signifies the preachers, who rouse the sleeping from the night of sin, and turning ever to the wind, resist the rebellious. The iron rod upholding the cock is the preacher's sermon; and because this rod is placed above the cross on<

  1. Neh. iv.
  2. Matt. xix. 17.