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has it; that appreciation of the real value of the rich possibilities of the individual. And there it is that self-culture begins; and it goes through the various processes of study, of meditation, of devotion, of company, of service, and so on, till it again culminates in what we call self-realisation— not self-sufficiency but self-realisation ; realising, if not in the full actual, at least, in the pregnant potential, the incalculable, the inestimable powers which are the God-given heritage of every soul.
Thus we may observe how man, endowed as he is with faculties that reach out in all directions, may become the equal comrade and brother of the diverse varieties and types, not only of human beings but of all beings. He is in humble, trustful fellowship with those above him. He is in hearty, sympathetic fellowship with those around him. He is in serviceable, loving fellowship with all objects that, according to the common gradation, are held to stand underneath him. Thus we i come again, through self-culture, to that
