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of the heart, that, 'after the second birth of death' 'life shall live for ever more' 'the broken arcs' of this world shaped into the 'perfect round' of heaven.—We are again happy to bo able to share in the esteemed Mahamohopadhyaya's view that pure, heaven-inspired love, far from being restricted to human beings, enbraces 'both man and bird and beast,' aye, even the 'kingdoms' below the animal. Nothing shall lie outside its rule—not, certainly, those mute, trustful friends of man, the animals, which are, with the sanction of so-called religion, daily butchered by the score. The plea that, when thus slaughtered in religious ceremonies, the poor victim compasses its own as well as the sacrificer's happiness and salvation, hardly merits a more serious treatment than the Charvaka's scathing taunt, 'then let the sacrifice forthwith offer his own father!"—It is again difficult for us to follow the lecturer in his dictum that the difference between the three main sect? of the Hindus is but slight. If, as is admitted by the
