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Bhandarkar's 'paper' on the Social History of India, which "gives an equipment of learning to the reformer," and the late Rao Bahadur W. M. Kolhatkar's on Widow- Marriage, which "gives the encouragement that comes from the record, of victories already won". Next to the magnum opus here in the Purity Group appear its four plainer pendants with their homely picture of the uses of 'associations' and 'pledges' and their ringing-bells of 'call' and 'exhortation' for the organised promotion of righteousness in social life through the resolute endeavour, above all, to 'realise the mother' in personal experience. Will it be too much to suggest to the younger section of readers, in particular, that these may with advantage be taken up for perusal before (instead of after) it, thus to serve as a sort of preliminary explication of its more abstruse portions ? After the close-knit discourse on the interdependence of 'ideals, self-culture and character' as, respectively, "the uplifting force," "the effective method," and "the resultant bless-
