termination. Whoever wishes may go to look on, but not everyone goes. The Snake priests return, go to the kiva and remove all their trappings, come out to the edge of the cliff where the medicine women have brought great bowls of a dark liquid brewed in secrecy and mystery. No one knows the herbs and spells in this liquid but Salako of Wolpi, the head Snake woman of the Moki pueblos. The priests drink of the medicine; in about forty-five seconds it sees the light of day again. They repeat the operation, and so goes on a scene that beggars description. Even scientific equanimity cannot observe without qualms that this is a purification ceremony, carried out by the priests with the ruthlessness of devotion. This feature of the dance, however, will never become popular. Various explanations of the purpose of the medicine have been current. It has been supposed, among others, to be the antidote for the venom of the rattlesnake. Probably it is only for ceremonial purification; at any rate it is a good preparation for the great feast following the dance.
For this feast come bearing trays fair maidens and trim women of gala bread, well cooked meat, corn pudding and other dainties and substantials in profusion. That night there is feasting and every Moki gets what the cowboys call a "mortal gorge." Next day and the day following the boys and girls have great sport in the pueblos. A young man will take a ribbon, a piece of
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DANCE ROCK AND KIBI. |
