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port as the result of that toil. Surely this grievous allotment of God should not be aggravated by man! But in this, as in other cases, human wickedness increases the painfulness of the divine dispensation, and, as has been well remarked, the Corn Law says, "Thou shalt not eat bread in the sweat of thy face." It thus interferes with a right, for labour is a right. God that gives the ability to labour, gives the right to labour. It is a man's own property, as it is the foundation and condition of all property. It is as much a man's own as his limbs, and his senses, and his soul; for what are these to him, if by them he may not obtain his living? To prevent a man's employment of his labour for his preservation and welfare, is the greatest injustice. Where is the difference between doing this, and making him a slave? Is it not as wrong to say to him, "You shall not work," as to say to him, "You shall work, but you shall not work for yourself?" Now, the Corn Law prevents the labour of multitudes at this moment. The case is this. The people of this country might find a ready market for the fruit of their toil in other countries, under a system of fair and righteous legislation. Under the present system, oppressive and injurious as it is, they do export immense quantities of their manufactures, and, under a better, they might export still greater. America and other nations are saying to us, "We want the articles you produce, but we have not money with which to buy them; but we are richly favoured with the means of raising corn, and this we will give in exchange for them, if you will allow us so to do." But the Corn Law answers, "No, it shall not be; our people are able and willing to produce what you require, and you are able and willing to give in exchange for it what they require; but, rather than suffer the exchange, our mills shall be closed, and our people shall perish." This is injustice. What right has any one to come between the labour of the industrious and the food on which they live? The language of multitudes in this distressed land is, "We ask you not to make laws which will
