Page:The Mythology of All Races Vol 3 (Celtic and Slavic).djvu/79

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TUATHA DÉ DANANN AND MILESIANS
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to Cenn Crúaich;9 and elsewhere we find that the Fomorians exacted two-thirds of their corn and milk annually from the Nemedians,10 Perhaps there is here a mingling of the idea of destruction by gods of blight with that of the withholding of such gifts and with that of the offering of these things. A survival of such sacrifices occurs in the food and milk left out for the fairies in Ireland and in the West Highlands.

The functions of some of the divinities as controllers of fertility are suggested by references of this character, as well as by the symbols on Gaulish monuments; and some folk-lore collected by Mr. D. Fitzgerald in Limerick shows how the memory of these functions vaguely persisted under a romantic dress. Cnoc Aine (Knockainy, or "Aine's Hill") has always been considered the dwelling of Aine, queen of the fairies of South Munster and daughter of Eogabal, of the Tuatha Dé Danann. Aine, "the best-hearted woman that ever lived," is still seen in Loch Guirr or on Cnoc Aine. She married Lord Desmond after he had captured her—the usual fairy bride incident——and bore him a son. Both she and the son left him, but appeared from time to time afterward, the son becoming Earl of Desmond in due course. Once he spoke to his mother about the barrenness of the hill, and next morning it was planted with pease set by her at night—a significant hint of her functions. Remnants of the agricultural ritual survived into last century in the form of a procession round the hill on St. John's Eve with cléars—bunches of straw tied on poles and lit, these being afterward carried through fields and cattle to bring luck to both. One year this was neglected, but a mysterious procession, with cléars, headed by Aine, was seen on the hill. On another occasion girls who had remained after the usual procession had gone met Aine, who thanked them for the honour done to her but begged them to depart as "they wanted the hill to themselves," "they" being Aine's retinue, seen by the girls through a ring which she produced.11 Aine was thus obviously associated with fertility-rites.