AUTHOR'S PREFACE
THE ancient religion of Armenia was derived from three main sources: National, Iranian, and Asianic. The Asianic element, including the Semitic, does not seem to have extended beyond the objectionable but widely spread rites of a mother goddess. The National element came from Eastern Europe and must have had a common origin with the Iranian. But it, no doubt, represents an earlier stage of development than the Vedas and the Avesta. It is for the well-informed scholar of Indo-European religion to pronounce a judgement as to the value of the material brought together in this study. The lexical, folk-loristic, and literary heritage of the Armenians has much yet to disclose. No one can be more painfully conscious than the author of the defects of this work. He had to combine research with popular and connected exposition, a task far above his ability. The ancient material was not so scanty as broken. So analogy, wherever it could be found within the family, was called upon to restore the natural connections.
Among the numerous writers on Armenian mythology, three names stand high: Mgrdich Emin of Moscow, Prof. Heinrich Gelzer of Jena, and Father Leo Alishan of Venice. Emin laid the foundation of the scientific treatment of Armenian mythology in the middle of the nineteenth century, and his excellent contribution has become indispensable in this field. To Heinrich Gelzer, primarily a scholar of Byzantine history, we owe the latest modern study of the Armenian Pantheon. As for Alishan, he was a poet and an erudite, but had hardly any scientific training. So his Ancient Faith of Armenia is a
