Page:The Natural History of the Newspaper.djvu/3

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THE NATURAL HISTORY OF THE NEWSPAPER
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live. The newspapers have discovered that even men who can perhaps read no more than the headlines in the daily press will buy a Sunday paper to look at the pictures.

It is said that the most successful of the Hearst papers, the New York Evening Journal, gains a new body of subscribers every six years. Apparently it gets its readers mainly from immigrants. They graduate into Mr. Hearst's papers from the foreign-language press, and when the sensationalism of these papers begins to pall, they acquire a taste for some of the soberer journals. At any rate, Mr. Hearst has been a great Americanizer.

In their efforts to make the newspaper readable to the least instructed reader, to find in the daily news material that would thrill the crudest intelligence, publishers have made one important discovery. They have found that the difference between the high-brow and the low-brow, which once seemed so profound, is largely a difference in vocabularies. In short, if the press can make itself intelligible to the common man, it will have even less difficulty in being understood by the intellectual. The character of present-day newspapers has been profoundly influenced by this fact.


II. THE FIRST NEWSPAPERS

What is a newspaper? Many answers have been given. It is the tribune of the people; it is the fourth estate; the Palladium of our civil liberties, etc.

On the other hand this same newspaper has been characterized as the great sophist. What the popular teachers did for Athens in the period of Socrates and Plato the press has done in modern times for the common man.

The modern newspaper has been accused of being a business enterprise. "Yes," say the newspaper men "and the commodity it sells is news." It is the truth shop. (The editor is the philosopher turned merchant.) By making information about our common life accessible to every individual at less than the price of a telephone call we are to regain, it is urged—even in the complicated life of what Graham Wallas calls the "Great Society"—some sort of working democracy.