James. Y. Simpson, professor of obstetrics at the University of Glasgow about 1850, first administering an anesthetic to alleviate the pain of childbirth. He was bitterly opposed by the clergy on the ground that it was impious to attempt to escape from the curse pronounced against all women in Genesis. It was Dr. Simpson who, in defending this humanitarian practice, asserted that opposition, particularly on theological grounds, had been presented against every humane innovation in the past.
When Paul Ehrlich, in 1910, announced his discovery of salvarsan for the treatment of syphilis, the clergy again were horror-struck that man should interfere with a visitation of the, Lord.
The resistance to the spread of information concerning contraception, commonly known as birth control, is an example of the Church's dominance of government today; and yet this information is as vital to the welfare of humanity as is the control of cancer.
In 1926, our newspapers carried conspicuous headlines, "Episcopal Church Joins Catholic to Gag Birth Control"; four years later, 320 bishops of the Episcopal Church met in London, and by a majority of 3 to 1 voted in favor of contraception when "there is morally sound reason for avoiding complete abstinence." The bishops had by this time become well aware of the insistence of secular opinion towards this movement, and having done their best to prevent this progressive movement for the past one hundred years, they finally accepted defeat, proving once again that religion has never accepted anything that science has shown to be a fact or of benefit to humanity until it was compelled to do so to save its face. The infallible Church, however, still persists in its opposition and in the Encyclical of Pope Pius XI, published in January, 1931, it is said, "The conjugal act is destined primarily by nature for the begetting of children. Those
