ing the social order of the middle classes. In Austria the bourgeois parties take advantage of the belief of hundreds of thousands of proletarians in a Lord in Heaven to keep them in subjection to their earthly masters."
Ernest H. Barker, the general secretary of the Australian Labor Party, holds forth in an article entitled, "The Church is Weighed and Found Wanting." He is quite emphatic in his statements. "The attitude of the Labor Movement in Australia to the Church is one of supreme indifference. There is little or no point of contact between the two and apparently neither considers the other in its activities and plan of campaign. … The Church preaches the brotherhood of man. What brotherhood can exist between the wealthy receiver of interest, profit, and rent and the struggling worker who sees his wife dragged down by poverty and overwork, and his children stunted and dwarfed physically and intellectually between the underworked and overfed commercial or industrial magnate and the underfed, overworked denizen of the slums? … The Church is put on trial in the minds of men. They ask, 'What did the Church do when we sought a living wage, shorter hours of work, safer working conditions, abolition of Sunday work, abolition of child labor?' The answer is an almost entirely negative one. The few instances when church officials have helped are so conspicuous as to emphasize the general aloofness…. In how many of the advance.d ideas of our time has the Church taken the lead? Is it not renowned for being a long way in the rear rather than in the vanguard of progressive thought and action? It resents any challenge to its ideas, doctrines, or authority."
Emile Vandervelde, the leader of the Belgian Labor Party, discusses the personal religious convictions of the Labor leaders in France and Belgium. "Today as yesterday the immense majority are atheists, old-fashioned
