the assumption of an intelligent, omnipotent, omniscient, anthropomorphic, and anthropocentric creator. The theistic assumption has but retarded the advance of practical knowledge, and prepared the soil for superstition and the countless terrors of religious beliefs.
Atheism, as far as a rational explanation of the universe is covered, although it does not offer an explanation of the "ultimate," or "the riddle of the universe," does insist that any view held be one that shall be based on truth and conformity to reality. It further maintains that if a view be propagated it should be held in the same position that any scientific proposition is held. It must be open to verification; if it be verified as any scientific theory is verified, it will be accepted in part, or in toto, and be proven to be true or displaced by a closer approximation to the truth. To certain types of men there may be a negative attitude expressed in this credo, which leaves the mind unsatisfied. This is but an emotional bias and has nothing to do whatsoever with the attainment of truth. A delusion may be more comforting than the truth, but that does not necessitate the conclusion that a delusion may be of more ultimate benefit than a constant striving for the truth. It has often been said that atheism, in that negative aspect, places a question mark upon our problems. However, while a question mark may indicate a negative value, it may also prove to be a mental provocative. A period placed at the end of a problem denotes that it has been definitely solved. In connection with the origin of the universe, no period can be placed at the end of that problem, and since we are awaiting the solution, it is v much more to the interest of further advances to place the question mark there, than to consider the matter solved. Surely, sufficient instances have been enumerated in this discussion to show the stultification and retardation that ensues when an institution
