into the construction of the universe and what was expected between "fallen" and debased man and his omnipotent creator. These men keenly apprehended what some today, in a gentler age, have called "cosmic consciousness."
I do not mean to imply that these before-mentioned scientists have applied such a rigor to their lives. What is meant to be stated is that these men by their research and comprehension of the vastness of the universe stand in awe and fear before this brain-benumbing aspect. Modern astrophysics, to one who attempts to comprehend its vastness, imposes on the mind but a faint comprehension of the vastness of the universe in space, time, and size; but imposes a deep conviction of the infinitesimal meaning of our planet Earth, both as to size and its relation to the millions of related heavenly bodies. The evolution of man on our planet in this broad conception of space and time is most infinitesimal. It has been just a few hours ago in this widened conception of time that Halley's comet was excommunicated from the skies by Pope Calixitus III, who looked upon this comet as one of unheard-of magnitude and from the tail of which was flung down upon the earth, disease, pestilence, and war.
Most certainly the minds of Jeans and Eddington carry in their recesses a vast amount of knowledge that was not common to men living in 1456, the year in which the above-mentioned comet caused such consternation. Much as one admires the superiority of the minds of these present-day physicists, yet one cannot help but think that if our present rate of progress meets no serious obstacle, then in another five hundred years, the attitude of awe of Jeans and Eddington towards the vastness of our universe will be held in some similar position to which Jeans and Eddington now hold the
