Jesus in the Old Testament have all been either misunderstood or deliberately misinterpreted. The most celebrated is that in Isaiah VII, 14, which predicts that a virgin shall bear a son, Emmanuel, but the word, Almah, which the Septuagint rendered "virgin" means in Hebrew a young woman, and this passage merely deals with the approaching birth of a son to the king or the prophet himself. This error of the Septuagint is one of the sources of the legend relating to the virginal birth of Jesus. As early as the second century A.D. the Jews perceived it and pointed it out to the Greeks, but the Church knowingly persisted in the false reading, and for over fifteen centuries she has clung to her error."
His attentive reading convinces him that not one of the Gospels is the work of an eyewitness to the scenes recorded; a little side investigation reveals that there were a great many writings called Gospels, from which the Church finally adopted four, guaranteeing their inspiration and absolute veracity, no doubt because they .were in favor in four very influential churches, Matthew at Jerusalem, Mark at Rome or at Alexandria, Luke at Antioch, and John at Ephesus. Moreover, what the Gospels tell him, he perceives is what different Christian communities believed concerning Jesus between the years 70 and 100 A.D. In Matthew XXVI, 39, Mark XIV, 35, and Luke XXII, 42, there are words such as those Jesus is supposed to have uttered during the slumber of these very same Apostles. This occurrence enlightens him as to what St. Augustine meant when he wrote, "I should not believe in the Gospel if I had not the authority of the Church for so doing." If the documents are stuffed with the authority of the Church, these Gospels cannot be utilized for a history of the real life of Jesus.
